This post on Internal Family Systems describes one of several evidence based approaches to the treatment of trauma, which was addressed in a previous two-part post on Van Der Kolk’s The Body Keeps Score. Van Der Kolk’s book examines the neurophysiological and cognitive effects of trauma and the difficulties of successful treatment.

Internal Family Systems — Overview

Richard Schwartz: Internal Family Systems Therapy (1995; 2nd ed. 2019) The core, authoritative presentation of the IFS model. Explains the theory, clinical applications, and therapeutic techniques. The second edition of Schwarz’s book includes significant updates and integration with trauma research.

Internal Family Systems (IFS) was developed by Richard Schwartz in the 1980s. Schwartz called his model Internal Family Systems (IFS) because he combined his background in family systems therapy with his discovery that individual clients described their inner lives as made up of multiple “parts” that interacted within an individual client like members of a family. He saw that these inner parts formed system-like patterns of relationship and interaction, just as all families and or groups do.

As a psychotherapeutic model (IFS) loosely resembles earlier dynamically oriented psychotherapeutic models, (e.g., Freud, Jung, and Berne) in positing that the human mind is a system of distinct subpersonalities or “Parts.”  Family Systems Theory is an adaptation of Ludwig von Bertalanffy’s General Systems Theory which shifted science away from linear cause‑effect models toward circular causality and feedback loops. Von Bertalanffy’s work in the mid‑20th century provided the conceptual foundation, and family theorists such as Murray Bowen and Salvador Minuchin applied those systemic principles specifically to human families.

Family Systems Theory (FST): Drawing directly on General Systems Theory’s holistic framework, emerged in the 1950s–70s. FST views the family as an emotional unit or system, where each member’s behavior affects and is affected by others. FST introduced concepts like differentiation of self (Bowen), triangulation, and family boundaries (Minuchin). FST applied systemic thinking to clinical practice, showing that treating individuals in isolation misses the dynamics of the larger family system. Family systems theory emphasizes that individuals in a family are best understood in terms of their relationships and patterns of interaction with one another, not in isolation. Schwartz’s clinical experience led him to apply this same systems theory lens to the individual, treating the individual’s psyche as a system of interacting subpersonalities rather than a single, unified self. This led to Schwarz’s development of his Internal Family Systems model.

Internal Family Systems (IFS) therapy is also viewed as a trauma-focused approach to psychotherapeutic treatment that helps clients heal by working with their inner “Parts” and reconnection with a calm, compassionate core” Self.” IFS posits that a compassionate Self can lead to internal healing from earlier trauma.

With respect to trauma, IFS is used to identify, understand, and harmonize the “Parts” that emerged as a defense to painful memories attached to the traumatic experience so the Self can restore balance. IFS reframes trauma not as a life sentence but as a set of protective adaptations that can be understood, honored, and ultimately transformed. It’s less about “fixing” and more about reclaiming wholeness. Many find it especially effective for complex trauma because it fosters safety, self-leadership, and integration rather than suppression of painful experiences.

The therapeutic goal in IFS is to first access and strengthen the client’s Self so it can compassionately reunite the protective subpersonalities that emerged from the traumatic experience. This is accomplished by helping the client to “Unblend” from extreme “Part-states” and “Unburden” the protective defensive “Parts” that emerged subsequent to the traumatic experience(s) by helping them to release from their protective roles and beliefs and adopt healthier roles within the overall personality system. “Parts” can then be seen and heard rather than driven by defensive by well-established defensive patterns.

In short, IFS therapy is a trauma-focused approach that helps people heal by working with their inner subpersonalities (i.e., “Parts”) and reconnecting with a calm, compassionate core Self. It’s especially effective for complex trauma because it fosters safety, self-leadership, and integration rather than suppression of painful experiences.

Evidence and Research

Pilot studies show IFS reduces PTSD symptoms in survivors of childhood trauma. Clinical reports highlight its effectiveness with complex trauma, dissociation, and shame-based disorders. IFS is now listed among evidence-based trauma therapies alongside EMDR and other somatic based approaches.

Key Concepts: Internal Family Systems Parts Overview

Internal Family Systems (IFS) organizes the psyche into three discrete “Parts” (subpersonalities) plus a central “Self”. Each discreet Part has its own inner voice, emotions, aims and typical roles and behaviors.  These three discreet subpersonalities are commonly categorized as Exiles, Managers, and Firefighters.

Exiles: Exiles are Parts that hold painful emotions, memories, and vulnerable beliefs (shame, fear, grief, helplessness) that were split off after distressing and or traumatic experiences. The Exiles goal is to keep the pain associated with the distress or trauma contained so the individual can function without being overwhelmed. The Exile(s) are typically withdrawn, childlike, fragile, or frozen; they often influence mood due to underlying shame or terror rather than direct action.

Managers: Managers are Parts that serve a “proactive” protective function which governs everyday functioning and relationships to prevent the pain contained within the Exiles from surfacing. The primary goal of the Manager(s) is to maintain control and situational predictability to prevent any display of vulnerability or insecurity and to preserve social acceptance. Managers tactics and behaviors include perfectionism, people-pleasing, planning, self-criticism, hypervigilance, emotional suppression, and rigid routines. Managers scan situations in anticipation of triggers that might lead to distress and exposure. Managers try to head off distress before it appears.

Firefighters: Firefighters are “Parts” that are reactive and have a protective function that springs into action when Exiles’ feelings either break through or threaten to emerge. Thus, the goal of the Firefighters is to extinguish or distract from painful emotions immediately to stop unbearable activation and re-experiencing of the original traumatic pain. The tactics and behaviors that are typically found in the firefighter Parts are impulsive or extreme strategies such as substance use, bingeing, risky behavior, self-harm, dissociation, rage, or frantic pain avoidance behaviors.  Firefighters prioritize rapid relief over long-term wellbeing.

In summary, Managers and Firefighters are protector categories whose functions are to keep Exiles’ pain from flooding and overwhelming consciousness. The goal in psychotherapy is to compassionately access the client’s core “Self” leadership, rid the pain which has been contained by the Exiles, and renegotiate healthier protective roles for Managers and Firefighters so that they can relax their extreme strategies. Healing proceeds by unburdening the protective subpersonalities under the leadership of a strengthened core Self.

Signs IFS oriented therapists look for during treatment include but are not limited to the following: 1) If someone is overly controlling, critical, or avoidant, suspect the presence of a strong Manager activity. 2) If someone has a history of employing sudden, compulsive behaviors when upset or currently uses the above, suspect Firefighter activity. 3) If a person carries chronic shame, frozen grief, or a recurring inner child voice, then suspect an Exile that is contains and is holding that painful traumatic material.

The goal of the IFS therapist is to employ their calm, compassion, curiosity, confident authentic Self to assist in access, activation and strengthening the client’s core Self, which is viewed as an inherent source of creativity and clarity which then becomes a client’s guide to understanding the internal system of “Parts” that contain painful beliefs, emotions, or memories that one or more of the subparts parts carries and to unburden the client from the long-ago traumatic pain they experienced by the client.

Core Principles of IFS in Trauma Work

 Multiplicity of Mind: Trauma often fragments the psyche. IFS sees this not as pathology but as natural—our minds contain parts (e.g., protectors, exiles, managers) that take on roles to help us survive.

The Self: At the center of the healthy individual is the Self—a calm, compassionate, curious presence that can lead healing. Trauma disconnects individuals from the Self, and therapy restores that connection.

Parts Work: Instead of silencing or fighting inner voices, IFS helps clients befriend them, understand their protective roles, and gradually unburden them of trauma’s weight.

Why IFS Works for Trauma

 Safety and Compassion: The therapist uses his or calm, compassionate, curious presence Self as a model for traumatized clients. The therapists authentic modeling of Self assists clients in learning to approach even their most painful parts with curiosity rather than fear.

 Integration, not Erasure: Unlike some models that aim to “extinguish” symptoms, IFS helps parts transform—protectors can relax once they trust the Self.

 Neurobiological Alignment (think Van Der Kolk’s work): Research suggests IFS reduces hyperarousal and strengthens self-regulation, aligning with trauma-informed neuroscience.

 Secure Internal Attachment: By cultivating positive Self-to-part relationships, clients develop an inner sense of safety and belonging, counteracting trauma’s legacy of disconnection.

 

Techniques in Practice:

Unblending: Helping clients separate from overwhelmed parts so they can observe them without being consumed.

Witnessing & Unburdening: Guiding exiled parts of the client to share their stories, and then releasing the painful manifest burdens of trauma.

Negotiating with Protectors: Respecting the protective strategies (e.g., avoidance, anger, perfectionism) before asking them to step back.

 

Considerations:

 IFS is best used for complex trauma: Especially when fragmentation, shame, or dissociation are present.

Requires pacing: Work must be gradual—protectors need to trust the process before deep trauma material is accessed.

Therapist stance: The therapist models Self-energy (calm, compassion, curiosity), which helps clients internalize it.

 

Michael Pasterski:  Internal Family Systems – Meet Your Inner Family.?

In brief: Michael Pasterski highlights his belief that Internal Family Systems (IFS) offers a game‑changing paradigm by showing how our inner world is made up of “subpersonalities” or “parts” that interact like a family. He emphasizes that these parts are not pathological but protective, and that healing comes from dialogue with them under the leadership of the Self.

Key Observations from Pasterski on IFS

 Inner Family of Subpersonalities: Pasterski stresses that each of us has an “inner family” of parts—such as the Inner Critic, the Perfectionist, or the Inner Child. These parts are not metaphors but real psychological subpersonalities with their own perspectives and emotions.

Internal Conflict as Normal: Pasterski notes that the feeling of being “torn inside” (e.g., one part wants to change jobs, another wants to stay) is a natural expression of these inner dynamics. Instead of seeing this internal conflict as dysfunction or pathological, IFS reframes it as a systemic interaction that can be understood and harmonized.

Protective Roles: Pasterski underscores that even seemingly destructive parts (like the Inner Critic) are trying to protect us from deeper pain. This aligns with Schwartz’s principle that there are no bad parts—only parts stuck in extreme roles.

Dialogical Method: He highlights that IFS works through dialogue with parts, allowing them to express their fears, needs, and protective strategies. This conversational approach helps reduce inner polarization and builds trust between the Self and the various parts.

Self as Leader: Pasterski emphasizes the central role of the Self, which he describes, like Schwartz, as calm, compassionate, and capable of leading the internal system. Healing occurs when the Self takes over leadership and parts can relax into less extreme, more supportive roles.

Practical Relevance: Pasterski points out that IFS is not just a clinical tool but a way of understanding everyday experiences—why we act differently with parents, friends, or partners, and why inner voices sometimes clash.

Why Pasterski’s Perspective Matters: Pasterski’s observations make IFS accessible to a broader audience by showing how it explains common human experiences—inner conflict, self‑criticism, or sudden shifts in behavior. His framing helps normalize these phenomena and positions IFS as both a therapeutic model and a practical philosophy of self‑understanding.